PROCLAMATION
" To the inhabitants of the district of Grand
Pré, Minas, River Canard and places adjacent, as well ancients as young men and
lads.
Whereas His Excellency the Governor has instructed
us of his late resolution respecting the matter propsed to the inhabitants, and
has ordered us to communicate the same in person, His Excellency being desirous
that each of the should be satisfied of His Majesty's intentions, which he has
also ordered us to communicate to you, as these presents, all of the
inhabitants as well as of the above-named districts as of all the other
districts, both old and young men, as well as the lads of ten years of age, to
attend the church at Grand Pre, on Friday, the 5th. instant, at three in the
afternoon, that we may impart to them what we are ordered to communicate to
them, declaring that no excuse will be admitted on any pretense whatsoever, on
pain of forfeiting goods and chattles, in default of real estate."
Given at Grand-Pre, 2nd September,
1755 John Winslow
With less than twenty-four hours notice the Acadians
appeared at Grand Pré from all the villages of Minas. Four hundred and eighteen
men entered the church to hear His Majesty's final resolution to the Acadians:
"Gentlemen, - I have received from his
Excellency, Governor Lawrence, the King's Commission which I have in my hand,
and by whose orders you are conveyed together, to Manifest to you His Majesty's
final resolution to the French inhabitants of this his Province of Nova Scotia,
who for almost half a century have had more Indulgence Granted them than any of
his Subjects in any part of his Dominions. Whatuse you have made of them you
yourself Best Know. The Part of Duty I am now upon is what though Necessary is
Very Disagreeable to my natural make and temper, as I Know it Must be Grievous
to you who are of the Same Species. But it is not my business to annimadvert,
but to obey Such orders as I receive, and therefore without Hesitation Shall
Deliver you his Majesty's orders and Instructions, Vist:-
"That your Land & Tennements, Cattle of all Kinds and Livestocks of all Sorts are forfeited to the Crown with all other your effects Savings your money and Household Goods, and you yourselves to be removed from this Province.
"Thus it is Preremtorily his Majesty's orders
That the whole French Inhabitants of these Districts be removed, and I am
Through his Majesty's Goodness Directed to allow you Liberty to Carry of your
money and Household Goods as Many as you Can without Discommoding the Vessels
you Go in. I shall do Every thing in my Power that all those Goods be Secured
to you and that you are not Molested in Carrying of them off, and also that
whole Families Shall go in the Same Vessel, and make this remove, which I am
Sensable must give you a great Deal of Trouble, as Easy as his Majesty's Sevice
will admit, and hope that in what Ever part of the world you may Fall you may
be Faithful Subjects, a reasonable & happy People.
"I Must also Inform you That it is His
Majesty's Pleasure that you remain in Security under the Inspection &
Direction of the Troops that I have the Honr. to Command."
They were then declared to be prisoners of the King.
This was just the beginning of great suffering for the Acadians. The British
would pursue and deport any and all Acadians they could find for the next 11
years. This was not a one-time happening. Many of our ancestors died on the
ships at sea and suffered great harships in the lands to which they were
exiled.
What Preceded the Deportation?
For forty years, that is, from 1700 to 1740 the
Acadians pretty much ignored changes taking place in North America while the
tensions were increasing between the French and the English as they battled for
control of the continent. Even after the British conquest of Nova Scotia in
1710, the Acadians who had managed to remain neutral, pretty much went on with
life as usual and with narry an interruption from the life they knew.
France never really lent a great deal of help nor support to the Acadians. Again in 1713, when the war between the English and the French officially ended, one more time, France sacrificed Acadia and its population when the Treaty of Utrecht was signed. Control of Acadia and Newfoundland was given to the English while France retained control of only Ile-Royale/Cape Breton Island and Ile Saint-Jean/Prince Edward Island. Nova Scotia was the new name given this land formerly known as Acadia and Port-Royal would become Annapolis Royal, renamed so in honor of Queen Anne of England.
France never really lent a great deal of help nor support to the Acadians. Again in 1713, when the war between the English and the French officially ended, one more time, France sacrificed Acadia and its population when the Treaty of Utrecht was signed. Control of Acadia and Newfoundland was given to the English while France retained control of only Ile-Royale/Cape Breton Island and Ile Saint-Jean/Prince Edward Island. Nova Scotia was the new name given this land formerly known as Acadia and Port-Royal would become Annapolis Royal, renamed so in honor of Queen Anne of England.
Between 1719 through 1730, the Acadians had taken
oaths of loyalty to the British throne which had given them a verbal assurance
of neutrality and included the promise not to have to bear arms against the
French - their countrymen - and the Micmaw. Though likely supported and
intervened by the French priests, the neutrality the Acadians adhered to was
likely of their own doing. The British referred to the Acadians as the
"Neutral French" or as "the Neutrals" and they were spoken
of or referred to in this manner even in the American colonies. In 1755,this
position of total neutrality in the face of great British adversaries who
disliked them, and who would do anything to win the English view in this
matter, would lead to the demise of the Acadians.
Within the next few years there was a significant
change in the position of the Acadians. Because of their neutrality, neither
the English nor the French now trusted the Acadians. The time came when the
Acadians were faced with having to choose one side or the other.
During the 18th century, England legally excluded
Roman Catholics from public office. The religion of the King of England was the
religion that all English must follow and this religion was Anglican. According
to Naomi Griffiths in The Contexts of Acadian History 1688-1784:
. . . the absorption of Nova Scotia with its Acadian
population into the British empire posed, at first sight, no great or novel
problems. London had already coped with people living at the end of long lines
of communications and inclined to riot for their vision of political liberty,
the other British North American colonies. However, the particular combination
of the specific language and religious beliefs of the Acadians with the
political geography of the colony was about to demand flexibility of mind and
vision from its new administrators, for the Acadians were on the British
imperial territory and linked to another power in that area by language and
religion.
The British population grew between 1749 through
1755. This created quite a bit of tension for the Acadians. In fact, tensions
ran so high on both sides that the English built one fort after another so as
to counteract the French presence in Nova Scotia. It was an outward attempt to
flex their muscles as the dominant and only landlord of this land! The English
worked hard to outdo the French.
Because of its location, the English wanted Nova
Scotia to be theirs. From here, the Acadians could easily connect with their
French counterparts in Québec and the rich fishing banks were easily
accessible. The Governor of Massachusetts, William Shirley, knew that this area
was the only direct link to Québec by sea and it would also be the link to take
the English ships from Massachusetts to the Louisbourg Fortress on Ile
Royale/Cape Breton Island.
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